Immigration, “Literary Value”, and the Logic of Late Capitalism in Piersandro Pallavicini's Il mostro di Vigevano (1999)

Author(s)

DOI:

https://doi.org/10.18352/inc25880

Keywords:

Bret Easton Ellis, Consumerism, Immigration, Non-Places, Piersandro Pallavicini, Vigevano, Transgression, Postmodernism, Cannibali, 1990s Fiction, Cultural Capital

Abstract

According to Fredric Jameson’s Postmodernism, or, The Cultural Logic of Late Capitalism (1991), postmodern culture functions as an expression of the logic of late capitalism, manifesting in stylistic pastiche, the dominance of spectacle, a waning of historical consciousness, and a corresponding erosion of affect. Central to Jameson’s critique is the contention that postmodernism forecloses the possibility of imagining alternatives to capitalism. This article argues that Piersandro Pallavicini’s Il mostro di Vigevano (1999) exemplifies some of these features, and it shows how its description of immigrants to Italy as ingenuous, innocent, and simple-minded insinuates that they come from backward places that are not troubled with modernity. Il mostro di Vigevano seems to reiterate one of the most powerful Eurocentric narratives, namely that different places in the world belong to different temporalities and follow a linear development towards progress. The analysis concludes by questioning the reliance on violent or provocative imagery in Il mostro di Vigevano to shock white middle-class sensibilities—a hallmark of mainstream Italian literature in the late 1990s—to criticize the logic of late capitalism. It also examines the concept of ‘literary value’ and its close entanglement with the logic of late capitalism.

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Author Biography

  • Simone Brioni, Stony Brook University

    Simone Brioni is a filmmaker and Professor in the English Department at the State University of New York at Stony Brook. A specialist in migration studies, critical race and ethnicity studies, and film studies, his research examines literary and filmic representations and self‑representations of migrants, colonial photography, and the memory and legacy of past atrocities. His work also engages with collaborative artistic practices, the construction of alterity in science fiction, translation theory and practice, and questions of performativity and embodiment. 

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Published

2026-08-27

How to Cite

Brioni, S. (2026) “Immigration, ‘Literary Value’, and the Logic of Late Capitalism in Piersandro Pallavicini’s Il mostro di Vigevano (1999)”, Incontri. Rivista europea di studi italiani, 40(2), pp. 173–191. doi:10.18352/inc25880.